With discovering the army surplus market stall and shop I allowed myself to wear clothing, the caps and light coats that were comfortable, that were durable, and cheap. As far as I was concerned the shirt gave me a style, that had my signature to it.
I took the colours of the flag on the left shoulder the black, red and yellow to mean 'Through the night and the blood come the light', a phrase I connected the phrase to the East German Communist government.
Having now checked the origins of the choice of colour on the flag I was right about the phrase but wrong about it's origins. The phrase went back much further than WW2, to the war that France declared on Prussia in 1870, which resulted in the first united Germany.
Germany was recently reunited when I was wearing these red army shirts I liked. The wall between East and West Germany had been dismantled, and East Germany was exposed as the poorer half of the new, larger, country. But being in the poorer half of society was something I could identify with.
There were frequent debates on television about who was going to be worse off in the next UK recession, and when it would kick in. Most of the debate skirted around accusations of betrayal, before the argument collapsed into a lack of conclusion. I knew that the next recession would go through the bank accounts, credit cards, and pockets, of people who were far richer than I was before it hit me in any way.
This new role of agreeable under-performer was also reflected in my commitment to church. I attended all the usual meetings, twice on Sunday and Bible study/house group mid-week. At the end of the Sunday morning service there was often time to ask the preacher questions about the sources for their sermon. They answered me as well, I liked that. The midweek Bible Study group I was part of was far more difficult terrain. Particularly when we studied the more fundamentalist texts-including 'the clobber verses' where homosexuality was thought to be both the subject of the text and the reason for rhetorical moral censure. Then I zoned out as my heart went AWOL from the topic in hand. The more in The Bible God threatened and smote his most errant followers, and similar fates were promised for those identifying with their error, the more I identified with the errors of those threatened, with a hidden glee. Where there was an obvious mechanical sense of sin and punishment we never probed the text with enough rigour for the mechanisms and triggers of it all to be apparent. The backgrounds to the situations Biblical characters get themselves into always seemed to be poorly sketched in and the oldest Old Testament male figures were alarmingly uncaring of their female dependents. But like the loss leader jobs I weakly applied for, there was no point in me applying myself too hard to pointing out the flaws and gaps in the original texts. I did not want to be on another hiding to nothing.
It did not help that the two closest friends I had made in church had both moved away. Celia had moved house with her adoptive family, and now went to another Bible study/house group. Jerry, who was the first person I had shared that I was gay to, had moved to another part of England where he had started a different job. He gave me his home brew white wine when he moved. It was kept in my landlady's cellar in demijohns. I forget who rang who first each week, of a midweek evening. But sometimes when we talked I was on the sociable side of being drunk from drinking his wine.
During the time that the nights started darkening earlier I came up with a plan for a change. The idea came to me in the nightly writing I was still doing every night. For years I had known of the weak dad joke about the bearded man who went to the barber to have his beard shaved off and his school cap had been found in the shorn off undergrowth. In the night writing I tore the joke apart, and wrote to myself to say why I found the joke numbly unfunny and illogical at so many levels that I did not care if I never heard it again. I recognised the point in the joke that pleased families, where the cap being re-found symbolised a man rediscovering his childhood. Families found it funny because they sentimentalised children. My letting my beard grow was one of the ways I separated myself as an adult from a childhood I intensely disliked. But with me being on my own, and with no family close by to personally care enough to reinforce a past I disliked, I thought about how my image might change.
Before I asked the local church leaders to help me with the change of image I looked like a cleaned up biker, or late period Jim Morrison on a bad day.
My hair and beard remained clean, and were never cause for complaint from my fellow middle class Christians, the people whose company I kept with the most. But I rarely shaped and trimmed the beard, I had nobody else to trim it for and with the indifferent childhood lacked the imagination to see myself differently.
In my nightly journal, after dealing with the weak dad joke, I debated with myself in my indirect way coincidence vs causation with mental health, Question; if I was depressed, which I was sure I was, then how much was my low level hair care regime a symptom of my depression? How much did the low level hair care add to my feeling depressed. How much was my depression about a lot more than how little interest I had in how I presented myself? My hands surely ached from such prolonged writing every night. But it was the only way I had of turning myself inside out until what stopped me from sleeping could be calmed down for that night.
So, I asked my local church leaders if they would cut off my beard and trim my hair very short. Pauline and David were people who treated me as an adult. They seemed to understand how I was, well, unsupported by my family, by the standards of most church members. They said 'Yes'. We agreed an early evening mid-week for them to come around to the shared house I lived in with others, with the kit for the hair cut and clean shave. With very little talk required they understood that I was looking for a change I could make. The change was about spiritual matter and mental health issues, combined.
As you can see, the hair cut and beard shave make a big difference to my appearance, even to my posture. From this distance of time I don't know what was directly removed with the beard trim and haircut, beyond the previous loathing of the old 'Oh that is where your school cap went' joke. I think what the change of appearance gave me was a relative lightness with how much I disagreed my family, compared with the former suppressed anger that it seemed impossible to dissipate.
With the change in appearance, the positive recognition from other people was welcome even if some of the recognition had hints of being backhanded about me being so slow attached to it. However good it felt I still had to maintain the nightly diary writing to help me sleep well, in lieu of the promised, but distant, therapy.
And the new, more socially acceptable, appearance did nothing to change the church member's consistent and evasive side stepping around what 'being gay' might mean to those who were gay. That issue was carefully swept under the carpet. They would argue their rhetorical proofs of why homosexuality 'did not exist' because 'families don't create gay men or lesbians', as if families created everything and everyone. Whilst they ignored all the non-parenting of care homes, and the fragile parenting of foster care and adoption, for instance. They could parade their Biblical clobber clauses, but the one thing none of them would so was bear witness to the gospel by simply listening and letting the needy define their needs for themselves.